With the fall of the communist states of Eastern Europe in
the early 1990s and the emergence of the ‘New World Order,’ many things were
irreplaceably changed about the global political paradigm.
With the clear victory of the Capitalist West signaled through
the material discontent that communism appeared to bring in the economies of
Eastern Europe, one victorious system of social organization had apparently emerged.
It seemed as if the global debate on the optimum political culture had ended,
and the bipolar world of pre USSR collapse had now concluded that democracy is
the way forward. A dangerous assumption had been made, a risky normative judgment
passed.
Underlying this conclusion is an assessment that one system
suffices for all. Democratic states have mounted a pedestal and have pushed
hard to export their ideology through political clout, economic might and the
creation of a global capitalistic and materialistic culture that is considered
vital to the sustenance of the democratic ideology. The Heritage Foundation,
one of the leading thing tanks operating in Washington, claims that an
abandonment of welfare institutions and a continual lack of content with the
state of affairs to an extent that is drives a desperate attempt towards
improvement is indispensable for the overall prosperity of a people. Another
interesting observation is that communist societies collapsed due to discontent
brought about by their citizens’ understanding of their relative lack of
prosperity in comparison to The Capitalist West. From this emerges the analysis
that capitalism and democracy are closely linked in a scenario where each lends
support to the other. The problem, however, begins when this set of normative
assumptions is propelled as the only right answer and their holders assume superiority
as if forming a monopoly over morality.
While Eastern Europeans forwent their ideology for material
gains, not all ideologies are willing to concede their essence for the sake of
certain gains. At the time of the Communist surrender and the glorious acceptance
of the western model of Capitalistic Democracy as the sole system with a reasonable
claim to optimality, there remained certain unrecognized peoples and ideologies
that still did not buy into that claim of optimality.
As observed by a member of the LUMS Political Science
Faculty, modernity is the ideology least tolerant of all belief systems that
contradict it and most impositional upon them. It was this unrelenting and
impatient export of ideas and the usage of mechanisms such as the IMF and World
Bank that promulgated a certain set of beliefs that claimed to be universally
accepted, but actually weren’t, that creates a very problematic international
political scenario.
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