The leviathan state approach breathes a life into state by
saying that it follows its own interests as opposed to the interest of society.
I find that hard to understand because even if it is argued that the state is
impartial and stands on its own apart from the government or the people, the
state is not still a separate organism with its own wishes. It is comprised of
people, who will usually be part of a state segment and so will represent the
interests of that that particular state segment, because every element in the
bureaucracy will rise from a certain social strata. Thus it is hard to say that
the interests of the leviathan and the people are not separate, because the
Leviathan will ultimately come from the people. And usually, as is certainly
the case in our country, the bureaucracy representing the Leviathan will rise
from a one certain social background as opposed to being an amalgam of many,
constituting, perhaps, somewhat of a democratic meritocracy.
Another point I found interesting was that, where most
former colonial powers in Europe have made a firm move towards an egalitarian state,
England has not made as strong a move towards such a state despite
relinquishing monarchy and adopting democracy. As insinuated in the reading, it
maybe so due to the image of the state, which is generally positive in England
because the state is the dependent of and guardian of democracy.
1 comment:
I think it is a debatable point whether or not a state can perpetuate its own interests separate from the interests of the people. Since people and institutions all want different things, why can't the state want whatever it wants even if it is contrary to the public good? And who gets to decide what the "public good" is anyways?
Post a Comment