Monday, February 9, 2015

Session 4: Utilitarianism and The Endogenous Nature of The State.

In this paper, I will A) express my thoughts about the required utilitarianism of the state and B) explore the consequences of the state being an endogenous product of society. 

A) A critical difference between the ‘private’ civil society and the ‘public’ state is the breadth of their responsibility. While all private groups within society serve a certain sub-segment of the population, the state finds itself accountable to, and responsible for, the collective benefit of all individuals, organizations and sentiments of the realm. What is interesting to me, is that often (if not almost always), different political agents will exert opposing pressures on the state. As the decision maker, the state will have to decide in favor of one force at the expense of a potential other. Hence, in order for a state to function responsibly, it must preserve a strictly selfless, utilitarian outlook. Instead of appeasing important pressure groups or powerful individuals or serving a particular social group which carries greater value to the ‘managers’ of the state, it must exert immense focus into ensuring the collective benefit of the universal set (all elements contained within society) while discarding all sentiments for any of the individual elements. 

B) The state exists to manage behavior within society that is unfairly or inappropriately harmful for other social elements. Let us consider the following propositions. The state, as an organizational body, is severely dependent on the individuals who run it. Inevitably, since the individuals running the state emerge from within society, the state and society, in terms of their practical functioning can be potential reflections of each other. While structures (the norms and established bureaucratic protocols) are undeniably important instruments in the functioning of both, systems (the manner in which state and societal functioning play out in actuality once adjusted for the human impact on the result) are ground level practicalities that are of even greater consequence. If the three premises presented above are accepted, even if only partially, it follows that a social system that is predominantly exploitative is bound to translate into an exploitative state system. The question then arises: where does such a scenario leave the role, usefulness and functional scope of the state as a useful organ protecting freedom and providing security?   



1 comment:

Naush said...

Thoughtful post and I think that you identify one of the central problems with states, namely that they tend to be exploitative in nature, which is contrary to the freedom of individuals in society.